Old Testament / New Testament

God Raises His Covenant Children

Jesus introduced the Sacrament of Holy Eucharist. It did not exist during the days of the Old Testament. However, our Father in heaven gradually prepared us to receive it. These Old Testament accounts describe pre-figurations of the Holy Eucharist.

Abel

The earliest shadow of the Sacrament of Christ’s Body and Blood was Abel, the younger son of Adam and Eve. Cain murdered the good shepherd Abel. The Lord told Cain, Gen 4:10 “The voice of your brother’s blood is crying to Me from the ground.” The Book of Hebrews reminds us of, Heb 12:24 “… [Christ’s] sprinkled Blood that speaks more graciously than the blood of Abel.”.

Melchizedek

Melchizedek pre-figured Christ. When Abram returned from his victory over Chedorlaomer, Gen 14:18 “Melchizedek king of Salem brought out bread and wine; he was priest of God Most High …” to bless Abram, pre-figuring the bread and wine consecrated by a priest at Mass. The Book of Hebrews tells us, Heb 7:2 “[Melchizedek] is first, by translation of his name, king of righteousness, and then he is also king of Salem [shalom], that is, king of peace. He is without father or mother or genealogy, and has neither beginning nor end of life, but resembling the Son of God he continues a priest for ever.”.

Moses

Moses, the first Israelite priest, read the Torah to all Israelite people assembled at the foot of Mt. Sinai, and threw the blood of sacrificed oxen on the people, saying Ex 24:8 “Behold the blood of the covenant which the Lord has made with you.” Jesus said at the Last Supper, Mt 26:28 “This is my blood of the covenant.”
Ex 34:29 “When Moses came down from Mount Sinai, with the two tables of the testimony in his hand as he came down from the mountain … the skin of his face shone because he had been talking with God … he put a veil on his face.” Jesus comes to us veiled, under the appearance of bread and wine. We could not stand the super brilliant light of His full glory compared to our own souls darkened by sin.

The Harvest

In ancient Israel, the Spring harvest consisted of grain or wheat. Bread has long been the symbol of the Spring harvest. The Autumn harvest was mostly grapes and olives. Grape wine and olive oil were symbols of the Autumn harvest. Bread and wine. God commanded, Lev 23:12-13 “You shall offer a male lamb a year old without blemish as a burnt offering to the Lord. And the cereal offering with it shall be two tenths of an ephah of fine flour mixed with oil … and the drink offering with it shall be of wine.” Priests anoint with oil. Torah unites bread and wine, and the priest, with the sacrifice of the lamb.

Tabernacle Sacrifice

The Todah Sacrifice

The ancient Jews had a special ritual meal called the Todah (Hebrew: thanks) (pronounce: Taw-DAH). Although the Todah sacrificed an animal, it was greater than other animal sacrifices because it added the suffering of one’s own life. David wrote, Ps 40:6-8 “Burnt offering and sin offering Thou hast not required. … I delight to do Thy will, O my God; Thy law is within my heart.” Again, David wrote, Ps 51:17 “The sacrifice acceptable to God is a broken spirit.” And again, Ps 69:30 “I will praise the name of God with a song; I will magnify Him with thanksgiving. This will please the Lord more than an ox or a bull with horns and hoofs.” Isaiah spoke the words of God, Is 1:11 “I have had enough of burnt offerings of rams.” God called instead for a baptism: Is 1:16 “Wash yourselves; make yourselves clean; remove the evil of your doings from My eyes; cease to do evil, learn to do good.”
The seventy elders who went up with Moses to see God offered the Todah: Ex 24:11 “They beheld God, and ate and drank.” Twelve centuries later, twelve apostles beheld God, and ate and drank as Jesus prepared to offer His Todah, sacrifice: Lk 22:19 “He took bread, and when He had given thanks He broke it…” From the beginning, Christ’s Body, Blood, Soul and Divinity has been called Holy Eucharist (Greek: Eucharistia, thanksgiving).
The ancient rabbis believed that when the Messiah would come all sacrifices except the Todah would cease, but the Todah would continue for all eternity. In 70 AD the Temple fell to earth and all of the bloody animal sacrifices stopped. Only the Todah remains, the Eucharistia, the Final Sacrifice at which the last words spoken are Todah l’Adonai, “Thanks be to God.”

Passover

Jesus was pre-figured in the original Passover, when God commanded that Moses tell the Israelites, Ex 12:5-6 “Your lamb shall be without blemish, a male … the congregation of Israel shall kill their lambs in the evening,” as Jesus the Lamb of God was crucified in dim light. Mt 27:45 God commanded, Ex 12:8 “They shall eat the flesh that night,” and told Moses, Ex 12:12 “I will smite all the first-born in the land of Egypt.” But He promised, Ex 12:13 “The blood shall be a sign for you … when I see the blood, I will pass over you.” Most of us know that the original Passover pre-figured the Body and Blood of the crucified Lamb. But there is more to the Passover story.
Pharaoh commanded the death of every Hebrew male infant in Egypt, Ex 1:22 but death passed over Moses. Ex 2:5-10 Twelve centuries later, before Herod commanded the death of every Hebrew male infant in Bethlehem, Mt 2:13 death passed also over Jesus.
The Jewish celebration of Passover has from the beginning been an experience of exile and return, as its participants re-live the experience of the desert and encounter with God. After Jesus was crucified the apostles also experienced a sense of exile in the desert followed by a transforming encounter with God.

The Exodus

After the Passover, with its pre-figuration of Calvary, the Israelite people began their long exodus from the land of Egypt to the promised land of Canaan. God told Moses, Ex 16:4 “I will rain bread from heaven for you; and the people shall go out and gather a day’s portion every day, that I may prove them, whether they will walk in my law or not.” Moses told the Israelites, Ex 16:8 “When the Lord gives you in the evening flesh and in the morning bread to the full…”
The “bread from heaven” reminds us of Christ’s words, Jn 6:49 “Your fathers ate the manna in the wilderness and they died. This is the bread which comes down from heaven, that a man may eat of it and not die.”
The “evening flesh” reminds us of Christ’s sacrifice. Mt 27:45, 50 “Now from the sixth hour there was darkness over all the land until the ninth hour. … And Jesus cried again with a loud voice and yielded up his spirit.”
The “morning bread” reminds us of the Holy Sacrifice of the Mass.
The Israelites gathered up the manna, Ex 16:17 “…some more, some less. But when they measured it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; each gathered according to what he could eat.” This reminds us of the Miracle of the Loaves and Fishes, Mt 15:37 “And they all ate and were satisfied.” That miracle pre-figured the Holy Eucharist, from which the smallest piece is a full portion of Christ’s Body, Blood, Soul and Divinity, and which can never run out because Jesus said He would be with us until the end of time. Mt 28:20 As long as a priest lives we Christ’s flock can have all we want.

Elijah

At a time when the land parched from lack of rain, God sent Elijah the Tishbite to the brook Cherith, that is east of the river Jordan, promising, 1 Kgs 17:4 “You shall drink from the brook, and I have commanded the ravens to feed you there.” So Elijah went. 1 Kgs 17:6 “And the ravens brought him bread and meat in the morning, and bread and meat in the evening; and he drank from the brook.”
When the brook dried up God sent Elijah to Zarepath, saying, 1 Kgs 17:9 “Behold, I have commanded a widow there to feed you.” Elijah found the widow and asked her, 1 Kgs 17:10 “Bring me a morsel of bread in your hand.” The widow and her son had virtually no food left and were near starvation. 1 Kgs 17:12 “As the Lord lives,” she said, “I have nothing baked, only a handful of meal in a jar, and a little oil in a cruse; and now, I am gathering a couple of sticks, that I may go in and prepare it for myself and my son, that we may eat it, and die.”
But Elijah told her, 1 Kgs 17:13 “Fear not; go and do as you have said; but first make me a little cake of it and bring it to me, and afterward make for yourself and your son. For thus says the Lord the God of Israel, ‘The jar of meal shall not be spent, and the cruse of oil shall not fail, until the day that the Lord sends rain upon the earth.” The widow did as Elijah said, and she and her son and Elijah ate for many days. 1 Kgs 17:16 “The jar of meal was not spent, neither did the cruse of oil fail, according to the word of the Lord which he spoke by Elijah.”
After that, the woman’s son became ill and died. Elijah carried the woman’s son into the upper room where he had been living and prayed, 1 Kgs 17:21 “Oh Lord my God, let this child’s soul come into him again.” 1 Kgs 17:22 “And the Lord hearkened to the voice of Elijah; and the soul of the child came into him again, and he revived.”
The food brought by the ravens reminds us of the manna, which itself pre-figured the Miracle of the Loaves and Fishes. The ravens brought bread, which pre-figured Christ’s Holy Eucharist, and meat, which pre-figured His redemptive sacrifice. The water from the brook which kept Elijah alive pre-figured the living water that flowed from Christ’s side. At Zarepath, Elijah was again fed by a pre-figure of the Miracle of the Loaves and Fishes. The widow pre-figures our Blessed Mother, who was a widow on the day of Christ’s sacrifice. Her son pre-figures Christ, who died and rose from the dead.
In the wilderness Elijah was awakened by an angel’s touch. 1 Kgs 19:6 “There was at his head a cake baked on hot stones and a jar of water.” The cake reminds us of the Holy Eucharist. The water, of the water that Jesus turned to wine at Cana Jn 2:9 and then to the Blood of the Covenant in Jerusalem. Mt 26:27 The angel told Elijah, 1 Kgs 19:7 “Arise and eat, else the journey will be too great for you.” Elijah took this food for his forty days’ journey to Horeb, the mountain of God. Jesus fasted forty days in the wilderness while He was tempted by the devil. Mt 4:1 Lest temptation be too great for us, we receive the Holy Eucharist, food for our pilgrim journey to Calvary, the new and true mountain of God.
Finally, Elijah 2 Kgs 2:11 “was carried up in a whirlwind into the sky,” as Jesus Lk 24:51 “was carried up into heaven.”

Elisha

God performed a miracle through the prophet Elisha. 2 Kgs 4:42 “A man came from Baal-shalishah, bringing the man of God bread of the first fruits, twenty loaves of barley, and fresh ears of grain in his sack. And Elisha said, ‘Give to the men, that they may eat.’ But his servant said, ‘How am I to set this before a hundred men?’ So he repeated, ‘Give them to the men, that they may eat, for thus says the Lord, ‘They shall eat and have some left.’ So he set it before them. And they ate, and had some left, according to the word of the Lord.”
Elisha’s miraculous feeding of a hundred men pre-figured Jesus’ Miracle of the Loaves and Fishes.

The Psalms

Jews two thousand years ago knew the 150 psalms by heart, as we know songs today. They were not numbered; they were identified by their first words. If the first words, or any words, from a psalm were quoted, a Jew would be able to quote the rest of it.
Jesus cry on the Cross, Mt 22:46 “My God, my God, why hast thou forsaken me,” reminded those present that His sacrifice fulfilled prophecy. Psalm 22 begins, “My God, my God, why has thou forsaken me?” The Jews present on Calvary would have recited from memory the prophetic words, Ps 22:17 “I can count all my bones – they stare and gloat over me; they divide my garments among them, and for my raiment they cast lots.”
The Jews present would have recognized Jesus’ final words on the Cross as a Psalm quotation, Ps 31:5, “Into Thy hand I commit my spirit,” and recited from memory King David’s next words, “Thou hast redeemed me, O Lord, faithful God.” They would have continued reciting the psalm until its final words, “Be strong, and let your heart take courage, all you who wait for the Lord!”
Psalm 23 contains the Eucharistic prophecy, Ps 23:5 “Thou preparest a table before me in the presence of my enemies.” As we eat what God gives us, we will fear no evil but dwell in the house of the Lord forever.
Psalm 78 refers to the manna. Ps 78:24 “[God] rained down upon them manna to eat, and gave them the grain of heaven.”

Ezekiel

God pre-figured the Holy Eucharist through the prophet Ezekiel. Ez 3:3 “‘Son of man, eat this scroll that I give you and fill your stomach with it.’ Then I ate it; and it was in my mouth as sweet as honey.” Jesus often used the title, Son of Man, in Matthew 8:20, 12:32, 13:41, 16:27 and 17:9. God had called Ezekiel to eat a figure of the Word of God made flesh.

New Testament / Old Testament

The Gospels

The New Testament accounts describe the Holy Eucharist as Jesus gave it to us. The term “bread from heaven” becomes fully clear only when we reach the Revelation to John. The Gospels Christ said at Capernaum. Jn 6:51 “I am the living bread which came down from heaven; if any one eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is My Flesh.”
Jewish life is rich in symbolism. The Seder table is filled with symbolic foods. Jesus said, Mt 26:23 “He who has dipped his hand in the dish with Me, will betray Me.” He referred to the urhatz, the first washing; slaves eat quickly without stopping to wash their hands, but now Jews wash their hands in a bowl of warm water as a symbol of their freedom. The moror, bitter herbs which remind Jews that the Egyptians made their ancestors’ lives bitter with hard labour, are dipped in charoset, a sweet mixture of chopped apples, nuts, and wine, to recall that even hard lives have their sweet moments. The matzo is the bread of haste that the Hebrews ate as they fled from Egypt. The karpas, green vegetables, represent the coming of Spring with its renewal of life, symbolizing the journey from slavery to the promised land; Jews dip them in salt water before eating to recall the tears shed along the way. If Jesus had said the Holy Eucharist was a symbol the Jews at Capernaum would instantly have accepted it.
The Jews knew that He was speaking literally. Jn 6:52 “How can this man give us his Flesh to eat?” On other occasions when our Lord spoke of Himself as a Jn 10:9 “door” or a Jn 15:1 “vine,” nobody said, “How can this man be made of wood?” or “How can this man be a plant?” They recognized these as metaphors. But when Jesus insisted, Jn 6:53 “Unless you eat the Flesh of the Son of man and drink His Blood, you have no life in you; he who eats My Flesh and drinks My Blood has eternal life.” The Jews who heard this said, Jn 6:60 “This is a hard saying; who can listen to it?” They remembered God’s command to Noah and all mankind, Gen 9:4 “Only you shall not eat flesh with its life, that is, its blood.” God spoke more forcefully to His chosen people. Lev 17:10 “I will set my face against that person who eats blood, and will cut him off from among his people.” It was only after Christ’s redemptive sacrifice and the Holy Spirit’s enlightenment that the Apostles saw the full meaning of our Father’s next words. Lev 17:11 “For the life of the flesh is in the blood; and I have given it for you upon the altar to make atonement for your souls; for it is the blood that makes atonement, by reason of the life.” In the Old Covenant our Father in heaven had commanded His children not to eat the blood of animals because we are not to participate in the life of animals. Animals, having no immortal souls, are lower than man in the order of created nature. However, in the New and Everlasting Covenant we consume the Blood of Christ to participate in Christ’s eternal life.
Jesus knew we would need a lot of help to become accustomed to the Holy Eucharist. He performed the Miracle of the Loaves and Fishes in the dim light of the original Passover sacrifice Ex 12:6 and of His Crucifixion. Mt 27:45 He performed the four great Eucharistic actions: He took the bread, blessed it, broke it, and gave it to His apostles to feed the people: Mt 14:15 “When it was evening, the disciples came to him and said, ‘This is a lonely place, and the day is now over; send the crowds away to go into the villages and buy food for themselves.’ Jesus said, ‘They need not go away; you give them something to eat.’ They said to him, ‘We have only five loaves here and two fish.’ And he said, ‘Bring them here to me.’ Then he ordered the crowds to sit down on the grass; and taking the five loaves and the two fish he looked up to heaven, and blessed, and broke and gave the loaves to the disciples, and the disciples gave them to the crowds. And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over.”
The three Gospel narratives of the Last Supper are absolutely consistent. Mt: 26:26 “This is My Body.” 26:27 “This is My Blood…” Mark: 14:22 “This is My Body.” 14:24 “This is My Blood…” Luke: 22:19 “This is My Body.” 22:20 “This … is the New Covenant in My Blood.” Jesus’ next words instituted the Catholic priesthood” Lk 22:19 “Do this in remembrance of Me.”
Jesus assured the Apostles that the Holy Eucharist is a reflection of the heavenly banquet. Mt 26:29 “I tell you I shall not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”
After His resurrection, Jesus walked with two disciples to Emmaus. When they arrived, He celebrated the Holy Sacrifice of the Mass for them; Lk 24:30 “While He was at table with them, He took the bread and blessed, and broke it, and gave it to them.”

Acts of the Apostles

The apostles celebrated the Sacrament of Holy Eucharist. Acts 2:46 “Day by day, attending the Temple together and breaking bread in their homes…”
The Apostles were visibly religious Jews. They wore the kippah (prayer hat), the tallit (prayer shawl with fringes) and the tephillin (phylacteries). Long after Jesus ascended to the Father, Peter protested that he had never in his life eaten anything unkosher. “The next day as the three travellers were approaching the town, Peter went out on the balcony to pray. It was about noon. Peter got hungry and started thinking about lunch. While lunch was being prepared, he fell into a trance. He saw the skies open up. Something that looked like a huge blanket lowered by ropes at its four corners settled on the ground. Every kind of animal and reptile and bird you could think of was on it. Then a voice came: “Go to it, Peter—kill and eat.” Peter said, “Oh, no, Lord. I’ve never so much as tasted food that was not kosher.” The voice came a second time: “If God says it’s okay, it’s okay.” This happened three times, and then the blanket was pulled back up into the skies” (Acts 10:9-16). When these Jewish Apostles remembered Christ’s command, Lk 22:19 “Do this in remembrance of Me,” they added it to their synagogue worship. They began with synagogue prayer and Scripture readings, and then went to their homes to celebrate the Sacrament of Christ’s Body and Blood. To this very day, the Introductory Rite and Liturgy of the Word come directly from Jewish synagogue worship. The Liturgy of the Eucharist comes directly from the Apostles’ breaking bread in their homes.
At Troas, Paul spoke all night, but he made sure to receive the Holy Eucharist. Acts 20:7 “On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the morrow; and he prolonged his speech until midnight.” Acts 20:11 “And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed.”
On the Adriatic Sea, at dawn, Paul celebrated Mass for 276 people. Acts 27:35 “…he took bread, and giving thanks to God in the presence of all he broke it and began to eat. Then they all were encouraged and ate some food themselves.”

The Epistles

Acts 20:11 “When Paul had gone up and had broken bread and eaten…” St. Paul explained clearly what “breaking bread” meant. 1 Cor 10:16 “The cup of blessing which we bless, is it not a participation in the Blood of Christ? The bread which we break, is it not a participation in the Body of Christ?” St. Paul continued, 1 Cor 11:27 “Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the Body and Blood of the Lord.” St. Paul in these words confirmed Catholic teaching that the “bread … of the Lord” is truly Christ’s Body, Blood, Soul and Divinity, and that the “cup of the Lord” is the same substance: “Whoever … eats the bread or drinks the cup … will be guilty of profaning the Body and Blood of the Lord.”
St. Paul added, 1 Cor 11:29 “For anyone who eats and drinks without discerning the Body eats and drinks judgment upon himself.” If we receive the Holy Eucharist without acknowledging, at least in our hearts, that it is His true Body, Blood, Soul and Divinity, we send ourselves to hell.

The Revelation to John

In the beginning God had said of marriage, Gen 2:24 “Therefore a man … cleaves to his wife, and they become one flesh.” Jesus assured us, Jn 6:56 “He who eats my flesh and drinks my blood abides in me, and I in him.” God prepared us first through natural marriage and then through the Holy Eucharist for the supernatural marriage to come at the end of time, Rev 20:7 “For the marriage of the Lamb has come, and his Bride [the Church] has made herself ready; it was granted her to be clothed in … the righteous deeds of the saints.” The Holy Eucharist, through which Christ abides in us and we in Him, will be our wedding feast. Rev 19:9 “Blessed are those who are invited to the marriage supper of the Lamb.”